Little need be said, I think, as to the fact of the sufferings. We know the people of God are not exempt from sufferings. That, I think, need not be labored. But there are many sufferings into which they enter because they are the people of God; and that, perhaps, needs a little thinking about. There are sufferings we may bring upon ourselves, sufferings which need not be, but I am not thinking about those. I am speaking about the sufferings of Christ, of the fact of these, and that they are the common lot of the people of God, and that when they come upon us, there is nothing wrong in that.
But when you think about these sufferings, with Paul as the great example and interpreter, you are led to see that these are not just incidents, local or earthly things. Even when they take legal and earthly form and coloring by reason of situations and circumstances and events, they have a far greater range than anything incidental, local, temporal, earthly. The range of these sufferings is no less than the spiritually universal. They reach out beyond ourselves, our circle, our lives, our time, and beyond anything here and now. I would use the word ‘dispensational’ but for its being perhaps misunderstood. Paul’s sufferings comprehended the dispensation and are virtuous today after so many centuries, and have touched every realm of the celestial and the diabolical. These sufferings are more than just incidents in life, painful as they may be. They are set within a vast realm of significance and effectiveness. They are, in the main, the ‘kick-back’ of a vast and mighty system of antagonism to everything that is of Christ.
We must therefore accept the fact of such sufferings, and adjust to the spiritual significance of it. If you and I ever do get the idea that the Christian life is to be a perpetual picnic, we shall get ourselves into all kinds of difficulties and perplexities and disappointments. If we seek to escape from the sufferings of Christ, we are going to cut the very vitals of our spiritual worth-whileness. Take heed to that. We have to accept the fact that, being the Lord’s here, our inheritance is an inheritance of the sufferings of Christ, and we must not seek to avoid them.