Austin Sparks, Christian Ministry, Christianity, Daily Devotional

October 31

31 OCT – Outward Separation from the World

The inward separation had its outward effect or outworking in separation from the world, and no one will think for a moment that I mean physical separation from the world. No, He was here right in it, in its throng and press, in its affairs, with everything pressing upon Him; never seeking to live the life of a hermit, detached from the world, but right in it and yet while rubbing shoulder to shoulder with the world, having all the contacts of this world in every form, there was a distinctiveness about Him. He was not a part of it, but apart from it, a wonderful outward separation. While being able to talk with the grossest and the most defiled and the people most involved in this world, He was yet by no means a part of their system, their order, their way of life, but outwardly separate from the world.

The most unhappy people in this world are Christians who try to have both worlds. It is my experience that if you want to find a miserable Christian, you must find what is called ‘a worldly Christian’, one in whom a constant civil war goes on between two kingdoms. Yes, a Christian in this world, trying to get something out of this world is a miserable creature. I used to illustrate it by the old border battles between Scotland and England. The people who lived in the border country never had a day’s rest all their lives. One day it would be the overrunning from one side, the next day from the other side, and these poor people on the border line had the most miserable existence possible. It is like that. You try to live on a border-line – or border-land Christian life – and you will be a miserable person, without rest or peace or joy or anything else. You will never know exactly where you are, who is your master, which way you are going, to whom you belong. It is a miserable existence.

The Lord Jesus was not like that. He was on one side and absolutely on one side. The border line was a very wide one for Him. Indeed, there was no border line. He was attached to heaven, and He maintained that attachment. You and I, if we are going to know glory now and glory afterward, will have to be on the same ground as He was in this matter – no compromise with the world; in it, having to do our work here, having to meet people here, having to be friendly in a way, yet not one with their nature, their realm, their way. It is a difficult thing – not as easy to do as to say – it works out in many practical ways. The point is that Christ was wholly for God, and because of that, His Father was the Father of glory, and the Spirit of glory rested upon Him, and the Father could give Him glory.

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Austin Sparks, Christian Ministry, Christianity, Daily Devotional

October 30

30 OCT – Living On the Ground of Glory

So we have to look again at the One who has set for us the pattern – who indicated the principles of the incorruptible which result in glory; to look at what was true of Him, as this incorruptible One that resulted in God giving Him glory. One or two things I will indicate because they are very important. Firstly, it was His inward separation from sin. There was a great gap between Him and sin. It is said of Him that He “knew no sin” (2 Corinthians 5:21), that He was “separated from sinners” (Hebrews 7:26). That is, that in His nature He was separate from the rest of men; there was an inward separation. Now, we are not constituted as He was, as sinless, but we are told and made to understand in the New Testament that that inward separation, which was so true of Him, can be made true in us.

Paul has a way of putting it. He calls it: “the circumcision of Christ” (Colossians 2:11), and he says that it is a thing of the heart, an inward separating between what we are in ourselves and what we are in Christ, the putting of a gap between the two. And then the New Testament says that by the Holy Spirit’s enablement, by the Holy Spirit’s power, you need not live on the ground of what you are in yourself, you can live on the ground of Christ, and living on the ground of Christ you need not be the slave of yourself and your sinfulness, you are delivered. There is something that has separated inside, and if you live on the ground of what Christ is and not on the ground of what you are in yourself, you are on the ground of the incorruptible and you are on the ground of the glory.

We who are Christians know that a cleavage has been made in us, and that we are now two people. There is that side which is our new life, our new relationship, which is our Christ-connection. There is that other side which is still our old relationship with the old Adam. It is there: it is not cauterized, it is not annihilated; and we know now that it is for us to take continually the power of the Holy Spirit, in virtue of that separating cross, to keep on the Christ side, on the new side; and if we do, we know that it is glory.

The enemy, the great enemy of the glory, was ever seeking to contaminate Him, involve Him, pollute Him, corrupt Him. Do not let us think that He never had to resist anything, that He never had to say ‘No’ to another. That matter of how a sinless Man could be tempted is of course an old theological problem, but there is no doubt about it that He fought our battle in all reality.

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Austin Sparks, Christian Ministry, Christianity, Daily Devotional

October 25

25 OCT – The Unrecognized Thing: Adjustableness

One of the most common causes of spiritual stultification is fixedness. It is peculiarly common in the realm where Christian truth has been reduced to a fixed form, order, system, and creed. The doctrines of Christianity are such and such; so many. The accepted and established ideas of Christian service and methods are so-and-so. Peter had his fixed position as to Jews and Gentiles, and, because of it, came perilously near missing the larger purpose of God, and presented the Lord with a real battleground in his Christianity. It has so very largely resolved itself into a finality of position, which results in a closed door to fuller revelation as to what God means by His Word. The fact is, that God only gives us enough light to get us to take the next step, but when that step has been taken, we are in the way of being shown that much more was meant by the Lord than He showed then. The first expectations of many servants of the Lord in the Bible, expectations resultant from something said by the Lord to them, were later seen to have been not all that He really meant, but there was something more, and perhaps other than they thought.

Can anyone really dispute that full light very often means a shedding of things and ideas that we thought were of God? Is it not true that, as we go on, we find that certain leadings of the Lord were tactical, intended to get us to a certain place where alone we could learn of a greater necessity? There is very much of this kind of thing in relation to both doctrine, practice, and service—its nature and ways, and while Divine principles will never change to all eternity, the clothing of those principles may vary and change with both dispensations and generations and stages of our own lives.

In all this—while Truth remains unalterable—the only way to grow is to be adjustable and not static and fixed. Do your religious traditions bind you in such a way that you are not free to move with God? If He sees this to be so, He may not give you the light necessary to enlargement. But if He sees that, although you may be in a comparatively false position, your heart is really set on His fullness at any cost, He may present you with light which will test your adjustableness severely. See the case of the disciples of John the Baptist transferring their discipleship to Christ. See the case of Peter and what happened in the home of Cornelius. See also the case of Apollos in Acts 18:24–28, as also the disciples mentioned earlier in that chapter.

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